Responsive Reading: Isaiah 65 : 17, 18  •  Psalm 145 : 9-13

17.     For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

18.     But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

9.     The Lord is good to all: and his tender mercies are over all his works.

10.     All thy works shall praise thee, O Lord; and thy saints shall bless thee.

11.     They shall speak of the glory of thy kingdom, and talk of thy power;

12.     To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.

13.     Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

1. Genesis 1 : 1-3, 26-31

1     In the beginning God created the heaven and the earth.

2     And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3     And God said, Let there be light: and there was light.

26     And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27     So God created man in his own image, in the image of God created he him; male and female created he them.

28     And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29     And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30     And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31     And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

2. Luke 5 : 12-16

12     And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

13     And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

14     And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

15     But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

16     And he withdrew himself into the wilderness, and prayed.

3. Luke 18 : 35-43

35     And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

36     And hearing the multitude pass by, he asked what it meant.

37     And they told him, that Jesus of Nazareth passeth by.

38     And he cried, saying, Jesus, thou Son of David, have mercy on me.

39     And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.

40     And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

41     Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

42     And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

43     And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

4. Mark 7 : 31-37

31     And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32     And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33     And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34     And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35     And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36     And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37     And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

5. Proverbs 20 : 12

12     The hearing ear, and the seeing eye, the Lord hath made even both of them.

6. Colossians 1 : 16-20

16     For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17     And he is before all things, and by him all things consist.

18     And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19     For it pleased the Father that in him should all fulness dwell;

20     And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

7. Ecclesiastes 3 : 14, 15 (to 2nd ;)

14     I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15     That which hath been is now; and that which is to be hath already been;

8. Matthew 5 : 48

48     Be ye therefore perfect, even as your Father which is in heaven is perfect.

1. 335 : 27-31

Reality is spiritual, harmonious, immutable, immortal, divine, eternal. Nothing unspiritual can be real, harmonious, or eternal. Sin, sickness, and mortality are the suppositional antipodes of Spirit, and must be contradictions of reality.

2. 353 : 14 (Time)-19

Time has not yet reached eternity, immortality, complete reality. All the real is eternal. Perfection underlies reality. Without perfection, nothing is wholly real. All things will continue to disappear, until perfection appears and reality is reached.

3. 518 : 21-23, 27-6

All the varied expressions of God reflect health, holiness, immortality — infinite Life, Truth, and Love.

The divine Principle, or Spirit, comprehends and expresses all, and all must therefore be as perfect as the divine Principle is perfect. Nothing is new to Spirit. Nothing can be novel to eternal Mind, the author of all things, who from all eternity knoweth His own ideas. Deity was satisfied with His work. How could He be otherwise, since the spiritual creation was the outgrowth, the emanation, of His infinite self-containment and immortal wisdom?

4. 485 : 14 (Emerge)-27

Emerge gently from matter into Spirit. Think not to thwart the spiritual ultimate of all things, but come naturally into Spirit through better health and morals and as the result of spiritual growth. Not death, but the understanding of Life, makes man immortal. The belief that life can be in matter or soul in body, and that man springs from dust or from an egg, is the result of the mortal error which Christ, or Truth, destroys by fulfilling the spiritual law of being, in which man is perfect, even as the "Father which is in heaven is perfect." If thought yields its dominion to other powers, it cannot outline on the body its own beautiful images, but it effaces them and delineates foreign agents, called disease and sin.

5. 486 : 23-12

Sight, hearing, all the spiritual senses of man, are eternal. They cannot be lost. Their reality and immortality are in Spirit and understanding, not in matter, — hence their permanence. If this were not so, man would be speedily annihilated. If the five corporeal senses were the medium through which to understand God, then palsy, blindness, and deafness would place man in a terrible situation, where he would be like those "having no hope, and without God in the world;" but as a matter of fact, these calamities often drive mortals to seek and to find a higher sense of happiness and existence.

Life is deathless. Life is the origin and ultimate of man, never attainable through death, but gained by walking in the pathway of Truth both before and after that which is called death. There is more Christianity in seeing and hearing spiritually than materially. There is more Science in the perpetual exercise of the Mind-faculties than in their loss. Lost they cannot be, while Mind remains. The apprehension of this gave sight to the blind and hearing to the deaf centuries ago, and it will repeat the wonder.

6. 488 : 23-31

Mind alone possesses all faculties, perception, and comprehension. Therefore mental endowments are not at the mercy of organization and decomposition, — otherwise the very worms could unfashion man. If it were possible for the real senses of man to be injured, Soul could reproduce them in all their perfection; but they cannot be disturbed nor destroyed, since they exist in immortal Mind, not in matter.

7. 417 : 20-26

To the Christian Science healer, sickness is a dream from which the patient needs to be awakened. Disease should not appear real to the physician, since it is demonstrable that the way to cure the patient is to make disease unreal to him. To do this, the physician must understand the unreality of disease in Science.

8. 476 : 32-5

Jesus beheld in Science the perfect man, who appeared to him where sinning mortal man appears to mortals. In this perfect man the Saviour saw God's own likeness, and this correct view of man healed the sick. Thus Jesus taught that the kingdom of God is intact, universal, and that man is pure and holy.

9. 242 : 6-14

Denial of the claims of matter is a great step towards the joys of Spirit, towards human freedom and the final triumph over the body.

There is but one way to heaven, harmony, and Christ in divine Science shows us this way. It is to know no other reality — to have no other consciousness of life — than good, God and His reflection, and to rise superior to the so-called pain and pleasure of the senses.

10. 368 : 14-19

When we come to have more faith in the truth of being than we have in error, more faith in Spirit than in matter, more faith in living than in dying, more faith in God than in man, then no material suppositions can prevent us from healing the sick and destroying error.

11. 96 : 21-24

Mortal error will vanish in a moral chemicalization. This mental fermentation has begun, and will continue until all errors of belief yield to understanding. Belief is changeable, but spiritual understanding is changeless.

12. 472 : 24 (All)-3

All reality is in God and His creation, harmonious and eternal. That which He creates is good, and He makes all that is made. Therefore the only reality of sin, sickness, or death is the awful fact that unrealities seem real to human, erring belief, until God strips off their disguise. They are not true, because they are not of God. We learn in Christian Science that all inharmony of mortal mind or body is illusion, possessing neither reality nor identity though seeming to be real and identical.

13. 414 : 26-29 (to ,)

Keep in mind the verity of being, — that man is the image and likeness of God, in whom all being is painless and permanent. Remember that man's perfection is real and unimpeachable.